Examine This Report on bitachon
Examine This Report on bitachon
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(יט) בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי עָפָר אַתָּה וְאֶל עָפָר תָּשׁוּב:
We carry on with some Bitachon ideas from Rav Chaim Kanievsky’s commentary on Tehilim. In chapter 37, pasuk 21, David Hamelech says, לֹוֶ֣ה רָ֭שָׁע וְלֹ֣א יְשַׁלֵּ֑ם The wicked human being borrows and doesn't pay back back . That does not necessarily mean that if an individual borrows revenue and for many rationale won't be able to spend it back, he’s wicked. Rav Yehezkiel Levenstein describes it means that the individual, at time of borrowing the financial loan, experienced no way to pay it again. This doesn't suggest that he borrowed that has a program, and it failed to exercise on account of some unpredicted expenditure for example if anyone obtained Ill, or dropped his occupation. This can be referring to the individual that borrowed The cash without any plan to repay it at some time of borrowing. It’s a Halacha you can't borrow income if you do not know how you are going to shell out it back again. Rav Kanievsky writes that someone the moment questioned the Chazon Ish, “ Are you able to borrow dollars with no program, counting on Bitachon- Counting on Hashem that I'll get The cash when I need it?” There are many stories like that with good rabbis, like the Ponovezher Rav and Other people, who borrowed money with no approach after which you can in some way, miraculously, somebody showed up and gave them funds, just in time. So are you authorized to try this? The Chazon Ish gave an unbelievable solution. He states, “ Yes, but only for anyone who is ready to lend somebody money around the notion of bitachon.” You can not use bitachon selectively, and say, “ I'll use bitachon to borrow revenue, but I won't use bitachon to lend dollars.” It should be genuine. We’ve said before that there is a strategy known as Bitachon Mezuyaf/copyright Bitachon , that is fake bitachon. That you are making use of it for a Software. It's not actual. You happen to be not likely depending on God. In some cases you're just lazy and use bitachon for a coverup. So how do We all know when bitachon is serious? The Chazon Ish has a complete piece on this. There are actually persons that, certainly sing the bitachon tune when every little thing's heading proper, but then quickly, anyone opens a retail store across the road from theirs, and all their bitachon goes out the window. It was not authentic. The Chazon Ish is declaring you realize if it’s genuine when a person knocks at your door and states, “ I don't definitely Have a very approach but remember to lend me dollars.” Do you think you're now in the position to invoke that Bitachon that that you're going to obtain the money back immediately after this guy borrows the money from you?
” But within the A part of the One particular, blessed be He, who tries the person, It's really a command that the just one becoming examined should carry forth the issue within the possible into actuality so that he may be rewarded for a very good deed, not for an excellent assumed by itself.
(יד) וַיַּשְׁכֵּ֣ם אַבְרָהָ֣ם ׀ בַּבֹּ֡קֶר וַיִּֽקַּֽח־לֶ֩חֶם֩ וְחֵ֨מַת מַ֜יִם וַיִּתֵּ֣ן אֶל־הָ֠גָ֠ר שָׂ֧ם עַל־שִׁכְמָ֛הּ וְאֶת־הַיֶּ֖לֶד וַֽיְשַׁלְּחֶ֑הָ וַתֵּ֣לֶךְ וַתֵּ֔תַע בְּמִדְבַּ֖ר בְּאֵ֥ר שָֽׁבַע׃ (טו) וַיִּכְל֥וּ הַמַּ֖יִם מִן־הַחֵ֑מֶת וַתַּשְׁלֵ֣ךְ אֶת־הַיֶּ֔לֶד תַּ֖חַת אַחַ֥ד הַשִּׂיחִֽם׃ (טז) וַתֵּ֩לֶךְ֩ וַתֵּ֨שֶׁב לָ֜הּ מִנֶּ֗גֶד הַרְחֵק֙ כִּמְטַחֲוֵ֣י קֶ֔שֶׁת כִּ֣י אָֽמְרָ֔ה אַל־אֶרְאֶ֖ה בְּמ֣וֹת הַיָּ֑לֶד וַתֵּ֣שֶׁב מִנֶּ֔גֶד וַתִּשָּׂ֥א אֶת־קֹלָ֖הּ וַתֵּֽבְךְּ׃ (יז) וַיִּשְׁמַ֣ע אֱלֹהִים֮ אֶת־ק֣וֹל הַנַּ֒עַר֒ וַיִּקְרָא֩ מַלְאַ֨ךְ אֱלֹהִ֤ים ׀ אֶל־הָגָר֙ מִן־הַשָּׁמַ֔יִם וַיֹּ֥אמֶר לָ֖הּ מַה־לָּ֣ךְ הָגָ֑ר אַל־תִּ֣ירְאִ֔י כִּֽי־שָׁמַ֧ע אֱלֹהִ֛ים אֶל־ק֥וֹל הַנַּ֖עַר בַּאֲשֶׁ֥ר הוּא־שָֽׁם׃ (יח) ק֚וּמִי שְׂאִ֣י אֶת־הַנַּ֔עַר וְהַחֲזִ֥יקִי אֶת־יָדֵ֖ךְ בּ֑וֹ כִּֽי־לְג֥וֹי גָּד֖וֹל אֲשִׂימֶֽנּוּ׃
(יב) וַיֹּ֗אמֶר אַל־תִּשְׁלַ֤ח יָֽדְךָ֙ אֶל־הַנַּ֔עַר וְאַל־תַּ֥עַשׂ ל֖וֹ מְא֑וּמָה כִּ֣י ׀ עַתָּ֣ה יָדַ֗עְתִּי כִּֽי־יְרֵ֤א אֱלֹהִים֙ אַ֔תָּה וְלֹ֥א חָשַׂ֛כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידְךָ֖ מִמֶּֽנִּי׃ (יג) וַיִּשָּׂ֨א אַבְרָהָ֜ם אֶת־עֵינָ֗יו וַיַּרְא֙ וְהִנֵּה־אַ֔יִל אַחַ֕ר נֶאֱחַ֥ז בַּסְּבַ֖ךְ בְּקַרְנָ֑יו וַיֵּ֤לֶךְ אַבְרָהָם֙ וַיִּקַּ֣ח אֶת־הָאַ֔יִל וַיַּעֲלֵ֥הוּ לְעֹלָ֖ה תַּ֥חַת בְּנֽוֹ׃ (יד) וַיִּקְרָ֧א אַבְרָהָ֛ם שֵֽׁם־הַמָּק֥וֹם הַה֖וּא יְהֹוָ֣ה ׀ יִרְאֶ֑ה אֲשֶׁר֙ יֵאָמֵ֣ר הַיּ֔וֹם בְּהַ֥ר יְהֹוָ֖ה יֵרָאֶֽה׃ (טו) וַיִּקְרָ֛א מַלְאַ֥ךְ יְהֹוָ֖ה אֶל־אַבְרָהָ֑ם שֵׁנִ֖ית מִן־הַשָּׁמָֽיִם׃ (טז) וַיֹּ֕אמֶר בִּ֥י נִשְׁבַּ֖עְתִּי נְאֻם־יְהֹוָ֑ה כִּ֗י יַ֚עַן אֲשֶׁ֤ר עָשִׂ֙יתָ֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְלֹ֥א חָשַׂ֖כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידֶֽךָ׃ (יז) כִּֽי־בָרֵ֣ךְ אֲבָרֶכְךָ֗ וְהַרְבָּ֨ה אַרְבֶּ֤ה אֶֽת־זַרְעֲךָ֙ כְּכוֹכְבֵ֣י הַשָּׁמַ֔יִם וְכַח֕וֹל אֲשֶׁ֖ר עַל־שְׂפַ֣ת הַיָּ֑ם וְיִרַ֣שׁ זַרְעֲךָ֔ אֵ֖ת שַׁ֥עַר אֹיְבָֽיו׃ (יח) וְהִתְבָּרְכ֣וּ בְזַרְעֲךָ֔ כֹּ֖ל גּוֹיֵ֣י הָאָ֑רֶץ עֵ֕קֶב אֲשֶׁ֥ר שָׁמַ֖עְתָּ בְּקֹלִֽי׃ (יט) וַיָּ֤שׇׁב אַבְרָהָם֙ אֶל־נְעָרָ֔יו וַיָּקֻ֛מוּ וַיֵּלְכ֥וּ יַחְדָּ֖ו אֶל־בְּאֵ֣ר שָׁ֑בַע וַיֵּ֥שֶׁב אַבְרָהָ֖ם בִּבְאֵ֥ר שָֽׁבַע׃ פ
If God wishes to support her from it, the crops grow, thrive and prosper, and no thanks are due the land for this, only the Creator. If God will not desire to help her from it, the land yields no produce, or it yields create which suffers injury, and the land will not be in charge…
איה שרה. כי כונת השליחות הית' לבשר את שרה שתשמח ותודה כדי שיהי' העבור יותר שלם כי אברהם כבר נתבשר מאת האל יתעלה ושאלו על שרה ע"י אברהם כדבריהם ז"ל:
ולמה נותנין אפר בראש כל אחד ואחד פליגי בה ר' לוי בר חמא ור' חנינא חד אמר הרי אנו חשובין לפניך כאפר וחד אמר כדי שיזכור לנו אפרו של יצחק
We continue on with Bitachon associated ideas from Rav Chaim Kanievsky’s commentary on Tehilim. In chapter 148, which we say each day, David Hamelech is wanting into your creations from the heavens along with the earth to praise Hashem. He begins off with הַ֥לְלוּ־יָ֨הּ ׀ הַֽלְל֣וּ אֶת־יְ֭הֹוָה מִן־הַשָּׁמַ֑יִם הַֽ֝לְל֗וּהוּ בַּמְּרוֹמִֽים׃ Praise Hashem from the heavens, from high previously mentioned all the angels, many of the hosts, the Sunshine, the moon, every one of the celestial beings, The heavens significant previously mentioned, the drinking water higher than the heavens… And what is their praise? יְֽ֭הַלְלוּ אֶת־שֵׁ֣ם ה׳ כִּ֤י ה֖וּא צִוָּ֣ה וְנִבְרָֽאוּ׃ וַיַּעֲמִידֵ֣ם לָעַ֣ד לְעוֹלָ֑ם חׇק־נָ֝תַ֗ן וְלֹ֣א יַעֲבֽוֹר׃ That God commanded and produced them, and He put them up there forever. He designed a established rule, that shall never ever transform. That is what we comment after per month about the moon, that there's the cycle on the sun, the cycle of the moon. Everything which is while in the heavens is largely static . Then he goes on to praise Hashem within the earth. Let us praise Hashem from your deaths, the hearth, the hail, the snow, the smoke, the winds, the mountains and also the valleys, the trees, the animals, the crawling creatures, the birds, the kings, the ministers, young boys and young ladies, aged Adult males and lads. And then it claims, יְהַלְל֤וּ ׀ אֶת־שֵׁ֬ם ה׳ כִּֽי־נִשְׂגָּ֣ב שְׁמ֣וֹ לְבַדּ֑וֹ ה֝וֹד֗וֹ עַל־אֶ֥רֶץ וְשָׁמָֽיִם His title is higher than by yourself, His glory is to the heavens and also the earth. Rav Chaim factors out that there’s a big difference in how we speak about the heavens and earth. Regarding the heavens, it says, God commanded and created them, but regarding the earth, it states His identify is exalted for good… Why the real difference? He states it’s since the generation on the heavens was a just one time generation. The sun is created the moment, the moon is developed as soon as. Certainly, it suggests that God continues to pump Electricity into creation, and that He can make (not produced ) The nice luminaries, but within our eyes, They are static. They do not improve. Conversely, exactly what is down about the earth is continually renewed and refreshed. There are new horses, new bears, new bees…items are continually transforming. Each individual in the things during the heaven was developed with a specific objective and a finite total, but on the earth things are continuously becoming recreated and rejuvenated, mainly because This is when every little thing occurs.
Hashem is sort, loving and merciful. Hashem established me in an effort to give to me. And Hashem desires what's for my ideal. While I'm accountable to become proactive, I'm not in command of the outcome, and I am not the determinant of the results. Which is Hashem’s job. And so, whilst I do my element, I depend upon Hashem to look after me. I acquire my
“Cursed is the person who trusts entirely in persons and would make his flesh his supply of energy and turns from God. He is going to be similar to a tree during the desert and is not going to see when very good comes. He'll inhabit the parched locations in the desert, a salty, uninhabited land.
And why do they place ashes upon The pinnacle of each and every particular person? Rabbi Levi bar Ḥama and Rabbi Ḥanina disagree with regard to this subject.
There’s little doubt that hard work develops our character, just bitachon like performing bravely produces far more strength in the character of the brave man or woman. RaN (Rabbi Nissim ben Reuven of Gerona, Spain).
When you realize that the whole world is not meant to generally be comfortable, certain, or easy, but instead an excellent instruction ground for the soul, have faith in in God can begin to choose root.